Dua e karb
Ibn `Abbas (May Allah be pleased with them) said:
The Messenger of Allah (sallAllaahu alayhi wa sallam)
used to say when he was in distress:
"La ilaha illallahul-Azimul-Halim.
La ilaha illallahu Rabbul-`Arshil-`Azim.
La ilaha illallahu Rabbus-samawati,
wa Rabbul-ardi, wa Rabbul-`Arshil-Karim.
(None has the right to be worshipped but Allah
the Incomparably Great, the Compassionate.
None has the right to be worshipped but Allah
the Lord of the Mighty Throne.
None has the right to be worshipped but Allah
the Lord of the heavens,
the Lord of the earth,
and the Lord of the Honourable Throne).
[ Al-Bukhari ].
Ibn `Abbas (May Allah be pleased with them) said:
The Messenger of Allah (sallAllaahu alayhi wa sallam)
used to say when he was in distress:
"La ilaha illallahul-Azimul-Halim.
La ilaha illallahu Rabbul-`Arshil-`Azim.
La ilaha illallahu Rabbus-samawati,
wa Rabbul-ardi, wa Rabbul-`Arshil-Karim.
(None has the right to be worshipped but Allah
the Incomparably Great, the Compassionate.
None has the right to be worshipped but Allah
the Lord of the Mighty Throne.
None has the right to be worshipped but Allah
the Lord of the heavens,
the Lord of the earth,
and the Lord of the Honourable Throne).
[ Al-Bukhari ].
Imaam Bukhaari and Imaam Muslim reported in the Saheehayn on the authority of Aa’isha (radiyallaahu-anhaa) that the Prophet (sallal-laahu-alayhi-wasallam) recited the statement of Allah (Azza-Wa-Jal): “It is He Who has sent down to you (Muhammad) the Book (this Qur’aan) In it are Verses that are entirely clear, they are the foundations of the Book [and those are the Verses of Al-Ahkaam (commandments, etc.), Al-Faraa'id (obligatory duties) and Al-Hudud (legal laws for the punishment of thieves, adulterers, etc.)]; and others not entirely clear. So as for those in whose hearts there is a deviation (from the truth) they follow that which is not entirely clear thereof, seeking Al-Fitnah (polytheism and trials, etc.), and seeking for its hidden meanings, but none knows its hidden meanings save Allaah.’[3:7], and then said: ‘If you see those who follow thereof that is not entirely clear, then they are those whom Allaah has named [as having deviation from the truth]. So beware of them” [Reported by Bukhaari in Kitaab At-Tafseer]